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Friday, October 06, 2017
First Department Holds "Presumption of Legitimacy"applies to a Child Born to a Same-sex Married Couple
In re Maria-Irene D, 2017 WL 4287334 (1st Dept., 2017) the Appellate Division affirmed an order which vacated an adoption. Appellant Marco D. and respondent Han Ming T. (Ming), both British citizens, entered a civil union in the United Kingdom (UK) in 2008, which they converted into a legal marriage in 2015, effective as of the date of their civil union. In 2013, the couple jointly executed an egg donor and surrogacy agreement with the intention of becoming parents. Both contributed sperm, and the embryo fertilized by Marco’s sperm was transferred to the surrogate. The child was born in September 2014. The couple commenced a proceeding in Missouri to terminate the egg donor and surrogate’s parental rights to the child. In October 2014, the Missouri court awarded Marco, as the genetic father, “sole and exclusive custody” of the child. Marco, Ming, and the child returned to Florida, where they lived as a family until October 2015, when Ming returned to the UK to seek employment. At some point in or after 2013, Marco entered a relationship with petitioner Carlos A., and they moved to New York with the child after Ming went to the UK. In January 2016, Carlos filed a petition in New York to adopt the child. In the adoption papers, Carlos disclosed that Marco and Ming were married in 2008, but alleged that they had not lived together continuously since 2012 and that Carlos and Marco had been caring for the child since her birth. A home study report stated that Marco and Ming legally separated in 2013 and had no children together. Ming’s role in the surrogacy process was not disclosed, nor was the Florida divorce action commenced by Ming in March 2016 in which he sought joint custody of the child.
Family Court granted Ming’s motion, and vacated the adoption pursuant to Domestic Relations Law § 114(3), finding that Carlos and Marco had made material misrepresentations to the court that provided sufficient cause to vacate, and that Ming was entitled to notice of the adoption proceeding. The Appellate Division affirmed. It found that Ming and Marco’s marriage in the UK was effective as of August 2008. New York courts as a matter of comity will recognize such out-of-state marriages (see e.g. Matter of Mott v. Duncan Petroleum Trans., 51 N.Y.2d 289, 292 [1980] ). The child was born in 2014, as the result of jointly executed surrogacy agreements, at a time when the couple was considered legally married, thus giving rise to the presumption that the child was the legitimate child of both Marco and Ming (see Domestic Relations Law § 24; Matter of Fay, 44 N.Y.2d 137 [1978]). After the child was born, Marco, Ming and the child lived together as a family, and the couple took affirmative steps in the UK to establish Ming’s parental rights in accordance with UK law. Under these circumstances, the Missouri judgment in 2014 awarding Marco sole and exclusive custody of the child, as opposed to the egg donor and surrogate, was insufficient to rebut the presumption of legitimacy. Marco and Ming were deemed legally married when they embarked on the surrogacy process to have a child together (see Debra H. v. Janice R., 14 NY3d 576 [2010], cert denied 562 U.S. 1136 [2011] ). Accordingly, the child was born in wedlock, and Ming was entitled to notice of the adoption proceeding (see Domestic Relations Law § 111[1][b] ). Petitioner’s failure to disclose the Florida divorce action, in which the child was named as a child of the marriage and Ming sought joint custody, provided another ground to vacate the adoption (see Domestic Relations Law § 114[3] ). The adoption petition required petitioner to give a sworn statement that the child to be adopted was not the subject of any proceeding affecting his or her custody or status. Even though petitioner was aware of the Florida divorce action before finalization of the adoption, he failed to disclose the action to the court, instead averring in a supplemental affidavit that there had been no change in circumstances “whatsoever” since the filing of the adoption petition.
Judgment of Divorce Must Contain Provision Addressing Equitable Distribution
In Serao, v. Bench-Serao, --- N.Y.S.3d ----, 2017 WL 1450010, 2017 N.Y. Slip Op. 03135 (1st Dept.,2017) the judgment of divorce had to be vacated because it was devoid of any provision addressing the equitable distribution of the parties marital assets or debts.
Friday, September 15, 2017
Religious Upbringing Clause in Custody Agreement Cannot Be Enforced Extent it is not in Best Interests of Children or Violates Parent’s Legitimate Due Process Right to Express Oneself and Live Freely.
In Weisberger v Weisberger, --- N.Y.S.3d ----, 2017 WL 3496090, 2017 N.Y. Slip Op. 06212 (2d Dept., 2017) in their stipulation of settlement dated November 3, 2008, which was incorporated but not merged into their 2009 judgment of divorce, the parties agreed to joint legal custody of the children with the mother having primary residential custody and the father having specified visitation. The stipulation contained the following religious upbringing clause: “Parties agree to give the children a Hasidic upbringing in all details, in home or outside of home, compatible with that of their families’. Father shall decide which school the children attend. Mother to insure that the children arrive in school in a timely manner and have all their needs provided.”The stipulation of settlement further provided that each party “shall be free from interference, authority and control, direct or indirect, by the other.”
In November 2012, at which time the children were nine, seven, and five years old, respectively, the father moved to modify the stipulation of settlement so as to, inter alia, award him sole legal and residential custody of the children; award the mother only supervised therapeutic visitation; and to enforce the religious upbringing clause so as to require the mother to direct the children to practice full religious observance in accordance with the Jewish Hasidic practices of ultra Orthodoxy at all times and require her to practice full religious observance in accordance with the Hasidic practices of ultra Orthodoxy during any period in which she has physical custody of the children and at any appearance at the children’s schools. In support of the motion, the father alleged that the mother had radically changed her lifestyle in a way that conflicted with the parties’ religious upbringing clause. The father alleged that since the parties had entered into the stipulation of settlement the mother had, among other things, come out publicly as a lesbian, disparaged the basic tenets of Hasidic Judaism in front of the children, allowed the children to wear non-Hasidic clothes, permitted them to violate the Sabbath and kosher dietary laws, and referred to them by names that were not traditionally used in the Hasidic community. The father further alleged that the mother had dressed immodestly, dyed her hair, and permitted a transgender man to reside in her home with the children.
Supreme Court determined that there had been a change of circumstances caused by the mother’s transition from an ultra Orthodox Hasidic lifestyle to a “more progressive, albeit Jewish, secular world.” The court noted that the mother’s conduct was in conflict with the parties’ agreement, which “forbade living a secular way of life in front of the children or while at their schools.” The court posited that had there been no agreement it might have considered the parties’ arguments differently; however, “given the existence of the Agreement’s very clear directives, [the] Court was obligated to consider the religious upbringing of the children as a paramount factor in any custody determination”. Supreme Court awarded him sole legal and residential custody of the children, as well as final decision-making authority over medical and dental issues, and issues of mental health, with supervised therapeutic visitation to the mother. The court stayed the provision of the order limiting the mother’s visitation to supervised therapeutic visits, conditioned upon, inter alia, her compliance with the religious upbringing clause. Supreme Court enforced the religious upbringing clause so as to require the mother to direct the children to practice full religious observance in accordance with the Hasidic practices of ultra Orthodoxy at all times. The court ordered that during any period of visitation or during any appearance at the childrens’ schools “the [mother] must practice full religious observance in accordance with the Hasidic practices of ultra Orthodoxy.”
The Appellate Division modified the order. It observed that to the extent the mother’s sexual orientation was raised at the hearing, courts must remain neutral toward such matters, such that the focus remains on the continued best interests and welfare of the children. The Appellate Division found that a change of circumstances had occurred, such that a modification of the stipulation of settlement was necessary However, Supreme Court’s determination to modify the stipulation of settlement so as to, inter alia, award the father sole legal and residential custody of the children, lacked a sound and substantial basis in the record In pertinent part, the court gave undue weight to the parties’ religious upbringing clause, finding it to be a “paramount factor” in its custody determination. It held that when presented as an issue, religion may be considered as one of the factors in determining the best interest of a child, although it alone may not be the determinative factor. Clauses in custody agreements that provide for a specific religious upbringing for the children will only be enforced so long as the agreement is in the best interests of the children. It found that the mother had been the children’s primary caretaker since birth, and their emotional and intellectual development was closely tied to their relationship with her. The mother took care of the children’s physical and emotional needs both during and after the marriage, while the father consistently failed to fully exercise his visitation rights or fulfill his most basic financial obligations to the children after the parties’ separation. Aside from objecting to her decision to expose the children to views to which he personally objected, the father expressed no doubts whatsoever about the mother’s ability to care and provide for the children. The weight of the evidence established that awarding the father full legal and residential custody of the children with limited visitation to the mother would be harmful to the children’s relationship with her.
Furthermore, the Supreme Court improperly directed that enforcement of the parties’ stipulation of settlement which required the mother to practice full religious observance in accordance with the Hasidic practices of ultra Orthodoxy during any period in which she has physical custody of the children and at any appearance at the children’s schools. The plain language of the parties’ agreement was “to give the children a Hasidic upbringing”. The parties’ agreement did not require the mother to practice any type of religion, to dress in any particular way, or to hide her views or identity from the children. Nor may the courts compel any person to adopt any particular religious lifestyle. At a minimum, the Constitution guarantees that government may not coerce anyone to support or participate in religion or its exercise” (Lee v. Weisman, 505 U.S. at 587). Thus, it held that a religious upbringing clause should not, and cannot, be enforced to the extent that it violates a parent’s legitimate due process right to express oneself and live freely (see Lawrence v. Texas, 539 U.S. 558, 574. The parties themselves agreed in the stipulation of settlement that they “shall [each] be free from interference, authority and control, direct or indirect, by the other” (emphasis added). The weight of the evidence did not support the conclusion that it was in the children’s best interests to have their mother categorically conceal the true nature of her feelings and beliefs from them at all times and in all respects, or to otherwise force her to adhere to practices and beliefs that she no longer shares. There was no indication or allegation that the mother’s feelings and beliefs were not sincerely held, or that they were adopted for the purpose of subverting the religious upbringing clause, and there had been no showing that they are inherently harmful to the children’s well-being.
The evidence at the hearing established that the children spent their entire lives in the Hasidic community, they attend Hasidic schools, and their extended families are Hasidic. The weight of the evidence demonstrated that it was in the children’s best interests to continue to permit the father to exercise final decision-making authority over the children’s education and to continue to permit him to require the children to practice full religious observance in accordance with the Hasidic practices of ultra Orthodoxy while they are in his custody, or in the custody of a school that requires adherence to such practices. It directed the mother to make all reasonable efforts to ensure that the children’s appearance and conduct comply with the Hasidic religious requirements of the father and of the children’s schools while the children are in the physical custody of their father or their respective schools.
In November 2012, at which time the children were nine, seven, and five years old, respectively, the father moved to modify the stipulation of settlement so as to, inter alia, award him sole legal and residential custody of the children; award the mother only supervised therapeutic visitation; and to enforce the religious upbringing clause so as to require the mother to direct the children to practice full religious observance in accordance with the Jewish Hasidic practices of ultra Orthodoxy at all times and require her to practice full religious observance in accordance with the Hasidic practices of ultra Orthodoxy during any period in which she has physical custody of the children and at any appearance at the children’s schools. In support of the motion, the father alleged that the mother had radically changed her lifestyle in a way that conflicted with the parties’ religious upbringing clause. The father alleged that since the parties had entered into the stipulation of settlement the mother had, among other things, come out publicly as a lesbian, disparaged the basic tenets of Hasidic Judaism in front of the children, allowed the children to wear non-Hasidic clothes, permitted them to violate the Sabbath and kosher dietary laws, and referred to them by names that were not traditionally used in the Hasidic community. The father further alleged that the mother had dressed immodestly, dyed her hair, and permitted a transgender man to reside in her home with the children.
Supreme Court determined that there had been a change of circumstances caused by the mother’s transition from an ultra Orthodox Hasidic lifestyle to a “more progressive, albeit Jewish, secular world.” The court noted that the mother’s conduct was in conflict with the parties’ agreement, which “forbade living a secular way of life in front of the children or while at their schools.” The court posited that had there been no agreement it might have considered the parties’ arguments differently; however, “given the existence of the Agreement’s very clear directives, [the] Court was obligated to consider the religious upbringing of the children as a paramount factor in any custody determination”. Supreme Court awarded him sole legal and residential custody of the children, as well as final decision-making authority over medical and dental issues, and issues of mental health, with supervised therapeutic visitation to the mother. The court stayed the provision of the order limiting the mother’s visitation to supervised therapeutic visits, conditioned upon, inter alia, her compliance with the religious upbringing clause. Supreme Court enforced the religious upbringing clause so as to require the mother to direct the children to practice full religious observance in accordance with the Hasidic practices of ultra Orthodoxy at all times. The court ordered that during any period of visitation or during any appearance at the childrens’ schools “the [mother] must practice full religious observance in accordance with the Hasidic practices of ultra Orthodoxy.”
The Appellate Division modified the order. It observed that to the extent the mother’s sexual orientation was raised at the hearing, courts must remain neutral toward such matters, such that the focus remains on the continued best interests and welfare of the children. The Appellate Division found that a change of circumstances had occurred, such that a modification of the stipulation of settlement was necessary However, Supreme Court’s determination to modify the stipulation of settlement so as to, inter alia, award the father sole legal and residential custody of the children, lacked a sound and substantial basis in the record In pertinent part, the court gave undue weight to the parties’ religious upbringing clause, finding it to be a “paramount factor” in its custody determination. It held that when presented as an issue, religion may be considered as one of the factors in determining the best interest of a child, although it alone may not be the determinative factor. Clauses in custody agreements that provide for a specific religious upbringing for the children will only be enforced so long as the agreement is in the best interests of the children. It found that the mother had been the children’s primary caretaker since birth, and their emotional and intellectual development was closely tied to their relationship with her. The mother took care of the children’s physical and emotional needs both during and after the marriage, while the father consistently failed to fully exercise his visitation rights or fulfill his most basic financial obligations to the children after the parties’ separation. Aside from objecting to her decision to expose the children to views to which he personally objected, the father expressed no doubts whatsoever about the mother’s ability to care and provide for the children. The weight of the evidence established that awarding the father full legal and residential custody of the children with limited visitation to the mother would be harmful to the children’s relationship with her.
Furthermore, the Supreme Court improperly directed that enforcement of the parties’ stipulation of settlement which required the mother to practice full religious observance in accordance with the Hasidic practices of ultra Orthodoxy during any period in which she has physical custody of the children and at any appearance at the children’s schools. The plain language of the parties’ agreement was “to give the children a Hasidic upbringing”. The parties’ agreement did not require the mother to practice any type of religion, to dress in any particular way, or to hide her views or identity from the children. Nor may the courts compel any person to adopt any particular religious lifestyle. At a minimum, the Constitution guarantees that government may not coerce anyone to support or participate in religion or its exercise” (Lee v. Weisman, 505 U.S. at 587). Thus, it held that a religious upbringing clause should not, and cannot, be enforced to the extent that it violates a parent’s legitimate due process right to express oneself and live freely (see Lawrence v. Texas, 539 U.S. 558, 574. The parties themselves agreed in the stipulation of settlement that they “shall [each] be free from interference, authority and control, direct or indirect, by the other” (emphasis added). The weight of the evidence did not support the conclusion that it was in the children’s best interests to have their mother categorically conceal the true nature of her feelings and beliefs from them at all times and in all respects, or to otherwise force her to adhere to practices and beliefs that she no longer shares. There was no indication or allegation that the mother’s feelings and beliefs were not sincerely held, or that they were adopted for the purpose of subverting the religious upbringing clause, and there had been no showing that they are inherently harmful to the children’s well-being.
The evidence at the hearing established that the children spent their entire lives in the Hasidic community, they attend Hasidic schools, and their extended families are Hasidic. The weight of the evidence demonstrated that it was in the children’s best interests to continue to permit the father to exercise final decision-making authority over the children’s education and to continue to permit him to require the children to practice full religious observance in accordance with the Hasidic practices of ultra Orthodoxy while they are in his custody, or in the custody of a school that requires adherence to such practices. It directed the mother to make all reasonable efforts to ensure that the children’s appearance and conduct comply with the Hasidic religious requirements of the father and of the children’s schools while the children are in the physical custody of their father or their respective schools.
Tuesday, August 29, 2017
Chief Administrative Judge Adopts New Rules for Matrimonial Actions
By Administrative Order A/O/100/17, 22 NYCRR §202.50 (b)
was amended to add a new section 202.50 (b)(3).
The new section requires that every Uncontested and Contested
Judgment of Divorce contain certain decretal paragraphs, including one
concerning the venue where post judgment applications for modification or
enforcement in Supreme Court should be brought. 22 NYCRR §202.50 (b)(3), which is effective August 1, 2017, provides as
follows:
202.50. Proposed Judgments in Matrimonial Actions; Forms
* * *
(b) Approved Forms.
* * *
(3) Additional Requirement with Respect to Uncontested
and Contested
Judgments of Divorce. In addition to satisfying the
requirements of
paragraphs (1) and (2) of this subdivision, every
judgment of divorce,
whether uncontested or contested, shall include language
substantially in
accordance with the following decretal paragraphs which
shall supersede
any inconsistent decretal paragraphs currently required
for such forms:
ORDERED AND ADJUDGED that the Settlement Agreement
entered into
between the parties on the ___ day of ____, [ ] an
original OR [ ] a
transcript of which is on file with this Court and
incorporated herein by
reference, shall survive and shall not be merged into
this judgment, * and
the parties are hereby directed to comply with all
legally enforceable terms
and conditions of said agreement as if such terms and
conditions were set
forth in their entirety herein; and it is further
* In contested actions, this paragraph may read either
[shall survive and
shall not be merged into this judgment] or [shall not
survive and shall be
merged into this judgment].
ORDERED AND ADJUDGED, that the Supreme Court shall retain
jurisdiction to hear any applications to enforce the
provisions of said
Settlement Agreement or to enforce or modify the
provisions of this
judgment, provided the court retains jurisdiction of the
matter concurrently
with the Family Court for the purpose of specifically
enforcing, such of the
provisions of that (separation agreement) (stipulation
agreement) as are
capable of specific enforcement, to the extent permitted
by law, and of
modifying such judgment with respect to maintenance,
support, custody or
visitation to the extent permitted by law, or both; and
it is further
ORDERED AND ADJUDGED, that any applications brought in
Supreme
Court to enforce the provisions of said Settlement
Agreement or to enforce
or modify the provisions of this judgment shall be
brought in a County
wherein one of the parties resides; provided that if
there are minor children
of the marriage, such applications shall be brought in a
county wherein one
of the parties or the child or children reside, except.
in the discretion of the
judge, for good cause. Good cause applications shall be
made by motion or
order to show cause. Where the address of either party
and any child or
children is unknown and not a matter of public record, or
is subject to an
existing confidentiality order pursuant to DRL § 254 or
FCA § 154-b, such
applications may be brought in the county where the
judgment was entered;
and it is further
By Administrative Order A/O/99/17, 22 NYCRR §202 was
amended to add a new section 202.16-b.
The new section addresses the submission of written
applications in contested matrimonial actions.
The new rules contain limitations which are applicable to
to the submission of papers on pendente lite applications for alimony,
maintenance, counsel fees, child support, exclusive occupancy, custody and
visitation unless the requirements are waived by the judge for good cause
shown. Among other things, all orders to show cause and motions must be in
Times New Roman, font 12 and double spaced. The supporting affidavit or
affidavit in opposition or attorney affirmation in support or opposition or
memorandum of law may not exceed twenty (20) pages. Any expert affidavit may
not exceed eight (8) additional pages. Reply affidavits or affirmations may not
exceed ten (10) pages. Surreply affidavits can only be submitted with prior
court permission. 22 NYCRR 202.16 - b, which
is effective July 1, 2017,
provides as follows:
§202.16-b Submission of Written Applications in Contested
Matrimonial
Actions.
(1) Applicability. This section shall be applicable to
all contested
matrimonial actions and proceedings in Supreme Court
authorized by
subdivision (2) of Part B of section 236 of the Domestic
Relations Law.
(2) Unless otherwise expressly provided by any provision
of the CPLR or
other statute, and in addition to the requirements of 22
NYCRR §202.16 (k)
where applicable, the following rules and limitations are
required for the
submission of papers on pendente lite applications for
alimony,
maintenance, counsel fees, child support, exclusive
occupancy, custody and
visitation unless said requirements are waived by the
judge for good cause
shown:
(i) Applications that are deemed an emergency must comply
with 22
NYCRR §202.7 and provide for notice, where applicable, in
accordance with
same. These emergency applications shall receive a
preference by the clerk
for processing and the court for signature. Designating
an application as an
emergency without good cause may be punishable by the
issuance of
sanctions pursuant to Part 130 of the Rules of the Chief
Administrative
Judge. Any application designated as an emergency without
good cause
shall be processed and considered in the ordinary course
of local court
procedures.
(ii) Where practicable. all orders to show cause, motions
or crossmotions
for relief should be made in one order to show cause or
motion or
cross-motion.
(iii) All orders to show cause and motions or cross
motions shall be
submitted on one-sided copy except as otherwise provided
in 22 NYCRR
§202.5(at or electronically where authorized, with
one-inch margins on
eight and one half by eleven (8.5 x 11) inch paper with
all additional
exhibits tabbed. They shall be in Times New Roman font 12
and double
spaced. They must be of sufficient quality ink to allow
for the reading and
proper scanning of the documents. Self-represented
litigants may submit
handwritten applications provided that the handwriting is
legible and
otherwise in conformity with these rules.
(iv) The supporting affidavit or affidavit in opposition
or attorney
affirmation in support or opposition or memorandum of law
shall not exceed
twenty (20) pages. Any expert affidavit required shall
not exceed eight (8)
additional pages. Any attorney affirmation in support or
opposition or
memorandum of law shall contain only discussion and
argument on issues
of law except for facts known only to the attorney. Any
reply affidavits or
affirmations to the extent permitted shall not exceed ten
(10) pages. Surreply
affidavits can only be submitted with prior court
permission.
(v) Except for affidavits of net worth (pursuant to 22
NYCRR §202.16
(b)), retainer agreements (pursuant to Rule 1400.3 of the
Joint Rules of the
Appellate Division). maintenance guidelines worksheets
and/or child
support worksheets, or counsel fee billing statements or
affirmations or
affidavits related to counsel fees (pursuant to Domestic
Relations Law §237
and 22 NYCRR §202.16(k))' all of which may include
attachments thereto,
all exhibits annexed to any motion, cross motion, order
to show cause,
opposition or reply may not be greater than three (3)
inches thick without
prior permission of the court. All exhibits must contain
exhibit tabs.
(vi) If the application or responsive papers exceed the
page or size
limitation provided in this section, counsel or the
self-represented litigant
must certify in good faith the need to exceed such
limitation, and the court
may reject or require revision of the application if the
court deems the
reasons insufficient.
(3) Nothing contained herein shall prevent a judge or
justice of the court or
of a judicial district within which the court sits from
establishing local part
rules to the contrary or in addition to these rules.
By Administrative Order A/O 102/17, the Uncontested
Divorce Packet Forms were modified to reflect the increases as of March 1, 2017
in the Self Support Reserve to $16,281 and in the Poverty Level Income for a
single person to $12,060.
(see
https://childsupport.ny.gov/dcse/child_support_standards.html).
Parties May Chart Their Own Litigation Course by Agreement Which Courts Are Bound to Enforce. Waiver of Physician-patient Privilege in Contesting Custody Requires Showing That Resolution of Custody Issue Requires Revelation of Protected Material
In Bruzzese
v Bruzzese, --- N.Y.S.3d ----, 2017 WL 2961475, 2017 N.Y. Slip Op. 05579 (2d
Dept., 2017) the plaintiff commenced an action for a divorce, and the defendant
counterclaimed for a divorce. Prior to trial, the parties stipulated to a divorce
on the ground of an irretrievable breakdown of the marital relationship
pursuant to Domestic Relations Law § 170(7). After a nonjury trial, the Supreme
Court, inter alia, awarded the defendant a divorce on the ground of cruel and
inhuman treatment. The Appellate Division held that Supreme Court erred in awarding the defendant
a divorce on the ground of cruel and inhuman treatment. "Parties by their
stipulations may in many ways make the law for any legal proceeding to which
they are parties, which not only binds them, but which the courts are bound to
enforce" (Matter of New York, Lackawanna & W. R.R. Co., 98 N.Y. 447,
453). There was no showing of cause sufficient to invalidate the parties'
stipulation to a divorce on the ground of an irretrievable breakdown of the
marital relationship. Accordingly, the court should have awarded the defendant
a divorce on this ground.
The
Appellate Division found, inter alia, that the Supreme Court, relying on the
physician-patient privilege, improperly precluded testimony of two witnesses
who were doctors, regarding the defendant's mental health. It noted that in a
matrimonial action, a party waives the physician-patient privilege concerning
his or her mental or physical condition by actively contesting custody.
However, there "first must be a showing beyond mere conclusory statements
that resolution of the custody issue requires revelation of the protected
material" (McDonald v. McDonald, 196 A.D.2d 7, 13; see Baecher v. Baecher,
58 A.D.2d 821). Since the defendant actively contested custody, and the
plaintiff made the requisite showing that resolution of the custody issue
required revelation of the protected material, the court should not have
precluded the testimony of the doctors regarding the defendant's mental health.
Authors note: In McDonald v. McDonald, 196 A.D.2d 7, 13
(2d Dept.,1994) the Second Department adopted the requirement of Perry v
Fiumano, 61 AD2d 512, 519 that before the court may find that there has been a
waiver of the physician-patient privilege "[t]here first must be a showing
beyond 'mere conclusory statements' that resolution of the custody issue
requires revelation of the protected material" (Perry v Fiumano, 61 AD2d
512, 519).
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